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    jsp.display-item.identifier=請使用永久網址來引用或連結此文件: https://tkuir.lib.tku.edu.tw/dspace/handle/987654321/74465

    题名: 秦觀與李清照詞之比較研究
    其它题名: A comparative study of Ci poetry between Chin-Guan and Li-Chin-Zhao
    作者: 呂宜芳;Lu, I-Fang
    贡献者: 淡江大學中國文學系碩士在職專班
    呂正惠;蘇敏逸;Lu, Zheng-Hui;Su, Ming-Yi
    关键词: 秦觀;李清照;宋詞;淮海詞;漱玉詞;婉約;Chin-Guan;Li-Chin-Zhao;Ci Poetry;Huaihai Ci;Zhuyu Ci;Wanyue
    日期: 2011
    上传时间: 2011-12-28 18:43:16 (UTC+8)
    摘要: 秦觀與李清照皆為婉約詞的代表,二人詞作皆為後世所推崇景仰,也在歷史中留下難以磨滅的印記,一位是承先啟後,詞至此而一變,一位是自創了「易安體」,被封為詞后。本論文選擇秦觀與李清照為研究對象,運用統計、歸納與分析,試從身世、個性、政治背景比較其作品的創作內容與藝術風格,對照秦觀「女性化」與李清照的「男性化」。
    Chin-Guan and Li-Chin-Zhao were both representative of Wanyue ci poetry, poems of delicate restraint. Their ci poetry was notably admired and praised by later generations and left an indelible imprint in history. The former inherited the past and ushered in the future, making ci poetry at this point change, while the latter created the Yi-An Style by herself and was dubbed “queen of ci poetry.” This thesis chooses Chin-Guan and Li-Chin-Zhao as the objects of study and makes use of statistics, induction, and analyses to compare the creation content and artistic styles of their works according to their life experiences, personalities and political backdrop and to contrast Chin-Guan’s femininity and Li-Chin-Zhao’s masculinity.
    With comparative methods, the thesis will first introduce the influences the ci poets’ historical background and individual experiences have on their creation. Then, the thesis will present the themes, techniques and style characteristics of these two ci poets. Next, the thesis will refer to Lidai cihua, ci poetry of all of the past dynasties, and numerous scholars’ research results and compare the difference and sameness of the two ci poets of the Wanyue School.
    Chapter 1 expounds the research motive and research purpose. Chapter 2 introduces their creation backgrounds, life experiences, personalities, literary circles’ established practices and political environments. Chapter 3 respectively describes their topics and content, investigates the thoughts and emotions the two ci poets wanted to express and consults different opinions of scholars on Huaihai Ci Poetry and Zhuyu Ci Poetry over the past years to interpret their emotional shifts. Chapter 3, therefore, attempts to have a comprehensive horizontal analysis of ci poets’ preference for subject matter content and to make a vertical inquiry through ci poets’ life experiences, temperament, and self-restraint. Chin-Guan’s and Li-Chin-Zhao’s ci poetry have been highly lauded by men of letters and refined scholars for the past dynasties. Their superb skilled artistry is worthy of research. Chapter 4 delves into artistic performance skills and analyzes wording, techniques of writing, allusion, imagery, discourse structures in detail. Why they both were masters of the Wanyue School and how they expressed the feminine delicacy of ci poetry are discussed. Furthermore, their respective strengths and successful qualities, the artistic ideation and the appearance ci poetry revealed are all examined in hopes of finding the two ci poets’ similarities and dissimilarities. In terms of promoting the development of ci poetry, Chin-Guan and Li-Chin-Zhao have built an immortal milestone. Chapter 5 discusses the status and influence of these two ci poets who had inherited from predecessors and inspired those who came later. Additionally, I will wrap up the above chapters and draw a conclusion according to Li-Chin-Zhao’s Ci Poetry Theory, where she commented on the gain and loss as well as the self-creation practice of Chin-Guan’s ci poetry.
    显示于类别:[中國文學學系暨研究所] 學位論文


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