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|Other Titles: ||Preliminary study on the She people emigration of Taiwan|
|Authors: ||曹曦;Tsao, Hsi|
|Keywords: ||畲族;山哈;古公三王;三王公;開漳聖王;三官大帝;She people;Sanhak;Gu Gong San Wang;San Wang Gong;Saint King Kai-Jang;San Guan Da Di|
|Issue Date: ||2011-12-28 18:38:45 (UTC+8)|
During Tang Dynasty Han people from Fujian to set the state home county, history books and folklore continue to record the conflict between the Han and minority nationalities, and beliefs reflected in the Saint King Kai-Jang. She people are very different from the value of Han people.
She people living in Zhangpu Chiling and Huxi still retain their tradition after World War II. and the figure heritage related to family of Panhu legends also maintain until the Cultural Revolution by being burned. Local people do not accept the belief in Saint King Kai-Jang, yet they are still regarded as She people. In Taiwan, most of the Lan surname immigrants’ancestral home is Fujian Zhangpu.
Most of them are migrating to Taiwan in Qianlong. They can be divided into military attache owners and the general populations. In addition to Lan,Ding Yuan and Lan,Ting Chun family cultivated by official forces move into the development of local forces, the other just as the general Zhangzhou immigrants land reclamation, to develop the clan after economic being stable.
The genealogy of Lan,yin is recorded about family sources legend records, surname origin, Panhu ancestral chart, distribution, festival and etc. The genealogy is the people of Taiwan awareness about She people very important historical data. As Lan surname immigrants cultivated land in Taiwan earlier, there is no local forces may be cited for its own purposes, they are often limited by land reclamation, and went to Han and Fan for living. And then they also left many records of interaction with Pingpu.
Taiwanese folk beliefs connected with the family system, and through the Temple and the combination of the local temple, the rituals and worship by the gods, the consensus of family cohesion and beautify ancestral legends, and strengthen internal unity and control, highly developed in Fujian clan society, against the forces of different families.
Then besides Saint King Kai-Jang, Lan surname immigrants in Zhangpu accepted the faith of San Guan Da Di, Gu Gong San Wang (San Wang Gong), and the general Ma,ren because of Lan,li. Among them, Chiling Sanjie temple developed into an important brief of San Guan Da Di at home and abroad.
The legend of belief that saved in Er-Jie Jhen-An temple, became the overlord of the faith of Gu Gong San Wang, and the existing cross-strait of Gu Gong San Wang faith for the model. Beliefs of Sanhak, like other Taiwanese culture, combined with a non-Han ethnic composition. From Zhangpu Lan''s genealogy, through migrant settlers expand in Taiwan, they face the new environment in Han''s face. The experience of She people and Pingpu contacted with Han ethnic and culture let us know the relationship between Fujian and Taiwan people and ethnic minorities.
|Appears in Collections:||[歷史學系暨研究所] 學位論文|
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