《朱子家禮》是包括中國、韓國、日本、越南、琉球等東亞各區域所共同擁有之禮儀實踐文本，對這些區域的知識人階層乃至一般民眾的社會生活佔有舉足輕重的地位，可謂東亞世界共有的文化資產。然而，目前學界尚無研究從《朱子家禮》作為東亞世界所共有之禮儀實踐文本這樣的視角，對各區域知識人有關《朱子家禮》的研究與實踐，做一綜合性的比較分析。 本計畫擬從東亞視域，比較探討明清、李朝、江戶期的知識人對《朱子家禮》的研究與實踐。以學界豐碩的先行研究、與筆者對江戶期知識人有關《朱子家禮》的禮學思想實踐之研究為基礎，透過具體的事例進行比較分析、深入研究。 本計畫擬以二年的時間，完成下列四項問題意識之探討： 1. 比 較明清、李朝、江戶期知識人有關《朱子家禮》之禮學研究的特質與異同。 2. 比 較明清、李朝、江戶期知識人在具體實行《朱子家禮》時所遭遇的問題與困境。 3. 比 較明清、李朝、江戶期知識人有關喪祭禮制的討論、反省和主張。 4. 探 究在《朱子家禮》的研究與實踐方面，明清、李朝、江戶期知識人之間是否存在著交流或相互影響的關係。 "Chu Hsi’s Family Rituals" is a text of ritual practice which were co-owned by East Asian regions including China, Korea, Japan, Vietnam, Okinawa and so on. It had a major influence on the social life of the intellectuals and the general population living in these regions. In East Asia, the text can be described as the East Asian world's total of cultural assets. However, there is no academic research from the perspective that " Chu Hsi’s Family Rituals " as a text of ritual practice shared by East Asia to do a comprehensive comparative analysis of the intellectuals’ studies and practice of " Chu Hsi’s Family Rituals ". This project intends to compare the intellectuals’ studies and practice of " Chu Hsi’s Family Rituals " in Edo period of Japan with that in the Ming and Qing Dynasties of China, Joseon of Korea in the sight from East Asia. And it is going to analyzing the concrete examples in detail, and the research will be based on the academic rich studies and the author’s studies of the intellectuals’ studies and practice of " Chu Hsi’s Family Rituals " in Edo period of Japan.
