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    Please use this identifier to cite or link to this item: http://tkuir.lib.tku.edu.tw:8080/dspace/handle/987654321/52169

    Title: 當代法國漢學研究
    Other Titles: The contemporary study of French sinology
    Authors: 簡夏蘭;Chien, Hsia-lan
    Contributors: 淡江大學漢語文化暨文獻資源研究所碩士班
    林春明;Lin, Chun-ming
    Keywords: 現代;漢學;漢學家;contempotaty;sinology;sinologist
    Date: 2010
    Issue Date: 2010-09-23 17:03:20 (UTC+8)
    Abstract: 「漢學」(Sinology)一詞主要是指外國人對於中國歷史文化等人
      The word“Sinology”mainly means studies of Chinese culture and History to foreigners. During the end of Ming Dynasty and the beginning of Chin Dynasty, lots of Christian missionaries established the foundation of Sinology. Since the end of 17 Century, France devoted itself much more than the other European countries on Chinese study synthetically. Before the middle of 20 Century, Paris is the core of European Sinology.

    There are four major parts in this thesis:First is the introduction of French Sinology, including its origins and types , whose developing history was divided into three periods:broadcasting, researching and sociologizing.“ Collège de France ”established the first Chair of Sinology on Dec.11,1814. In 1843,“ Ecole National des Langues Orientales Vivantes ”arranged the course of Chinese language. French Sinology study has the leading position in Europe.

    The scope of contemporary Sinology of French is defined in second part. Regarding the third and fourth part, the outstanding french sinologists were reviewed as follows:Edouard Chavannes, Paul Pelliot, Henri Maspero Marcel Granet, Paul demiéville.

    Western countries study Chinese culture with scientific methods; from their study, we could find out a new view point in this field.
    Appears in Collections:[漢語文化暨文獻資源研究所] 學位論文

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