天母區域的邊界、認知與意象

淡江大學機構典藏 > 工學院 > 建築學系暨研究所 > 學位論文 > Item 987654321/34728

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题名:	天母區域的邊界、認知與意象
其它题名:	Boundaries, perception, images in the region of Tian-mu
作者:	林奕錫;Lin, Yi-hsi
贡献者:	淡江大學建築學系碩士班劉綺文;Liu, Chi-wen
关键词:	天母;區域;邊界;認知;意象;生活圈;Tian-Mu;Region;Boundary;Perception;Image;Living-circle
日期:	2008
上传时间:	2010-01-11 05:32:41 (UTC+8)
摘要:	對於台北的居民而言，天母所代表的印象或許是「異國風情」、「高級住宅區」、「有錢人很多的地方」，然而這些印象的形成，也是隨著時間的發展與累積，才逐漸轉變成現在的樣貌。本研究主要是透過使用者對於生活環境的認知和定義，找出不同的群體是如何界定天母的邊界，並了解其涵蓋的範圍是否會隨著時間或區域的發展而逐漸擴張，以及不同的使用者又是如何透過日常的生活作息來認知自己所活動的環境，並建構出不同的天母意象？在本研究當中，藉由受訪者在地圖上所描繪的邊界、地標、中心、各種進出和活動節點，並詢問受訪者對於這些地點的感覺以及定義的方式，發現到不同的基本背景對於環境的認知各自有著不同的影響。職業上的差異不但影響了使用者的日常活動範圍，在邊界的描繪上，所關注的重點也有所不同。居住時間以及年齡的差異，並不會影響到生活圈指認的數量，但是卻影響對於不同生活圈的熟悉度。而同樣的活動聚點，受到受訪者不同的居住地點以及生活方式所影響，也會各自產生不同的意義。而這些活動聚點的出現與消失，不但造成了生活圈和商圈的繁榮與沒落，所涵蓋的範圍與邊界，也不斷的進行延伸、重疊甚至是各自獨立的現象。而所謂的天母意象，也並非完整且真實的存在於天母，而是透過使用者對於許多小場景的認知與想像，不斷的拼湊而成。透過研究過程中所獲得的圖面以及訪談資料，本研究除了建構出一個廣為人知，或者是大多數人所認定的天母範圍、中心和地標之外，也找出了不同的使用群組各自的生活圈，以及這些生活圈和天母的範圍與邊界之間的關係。對於往後的都市論述與設計，本研究除了提供另一種以生活圈的角度來討論的方向之外，也希望能在社區營造的過程當中，提供規劃者更多的想像，以創造出多樣化且有著不同的活動、商業或是文化特色的生活環境。 With regard to the residents in Taipei, the impression that Tian-Mu gives them maybe “an exotic spot”, “a prestigious residence”, or “a place with many rich men”; however, the formation of these impressions has gradually been changed to the current state because of the development and accumulation of time. This study mainly finds out how different groups define the boundary of Tian-Mu and understands whether its covering area would expand gradually with the development of time or region through discussing the perception and definition that the users have towards environment or not; and also, how different users perceive the environment that they perform activities in and construct different images for Tian-Mu through daily work and rest would also be discussed. In this study, different basic backgrounds have their own different influences with regard to environmental perception are discovered through the boundary, landmark, centre, various kinds of getting in & out and activity spots that are described by the interviewees from the map and inquiring the interviewees for the feelings and ways of definitions that they have regarding these locations. The differences on careers not only influence the users’ daily activity scope, their concerned key points when describing the boundary are somewhat different as well. The differences of residence time and age will not influence the quantity that the living circle appoints, but these differences would influence the familiarity towards different living circles. For the same activity gathering spots, they would also have different definitions because of the influence from the interviewees’ different residences and living styles. And for the appearance and disappearance of these activity gathering spots, they not only cause the prosperity and decline of the living circles and commercial circles, their covered scopes and boundaries also extend continuously, overlap, and even become independent with each other. And the so-called Tian-Mu image does not completely and truly exists in Tian-Mu, instead it is pieced together continuously by the users’ perceptions and imaginations towards many small scenes. Through the drawings and interview data that are obtained from the study process, this study has constructed the commonly known Tian-Mu scope, centre, and landmark, or the ones that are perceived by most people, it also finds out the respective living circles for different user groups, and the relationship between these living circles and Tian-Mu scope & boundary. With regard to the city discussion and design in the future, besides providing another direction that regards living circle for discussion, this study also hopes that during the process of community construction and building, it could provide the planner with more imaginations so as to create diverse environment with different activities, commerce or cultural characteristics.
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