郝懿行為有清以來重要的訓詁學家，本著親身目驗，觀察自然生活之道；又運用傳統訓詁學之原理檢驗典籍，對於文史學術多有進行閱讀與勘誤，其著作可自《郝氏遺書》探求概況。著作之中又以郝氏對於《爾雅》耗時十四年之評點最為用力，此鉅作可為其學術代表之ㄧ。本文前部分希望歸納與呈現郝懿行個人生平與學術成就，提出《爾雅義疏》所代表的學術地位，並呈現清代以來對於郝懿行與《爾雅義疏》相關之研究成果，做為筆者進入學術研究之開始。 本文後部份則進行<釋宮>與<釋器>二篇的文化學觀察，以《爾雅義疏》為觀察範疇。其注疏通貫古今，而能連結千年前的人類文明，又以清代時期的生活經驗進行探討，引用同時期學者之研究為論述，亦呈現郝懿行治學之嚴謹。本文之所以「宮文化」與「器文化」二單元為觀察重點，在於「生活連結」的重要是需要被關切，筆者之興趣在「人文觀察」與「實務創作」，從事教育事業則以「做中學」為主；而郝懿行治學態度與生活理念亦是如此；《爾雅》中又以宮器二篇與人事問題最為相關，於是「觀察者」與「文本」與「注疏文本」有了生活與學術的交會，以盼不讓學術研究成為文化負擔，而能歸納與呈現舊文明與新生活之關連，延續文化發展現象的脈絡，作為時代新舊交接的傳遞者。 This topic— 《A cultural research about the architectures and implements in《Er-Ya-Yi-Shu》，edited by Hao-yi-xing》 —focus on Hao-yi-xing , 《Er-Ya-Yi-Shu》, “Shi-Gong” （<釋宮>）and“Shi-Qi”（<釋器>） to begin the analysis of culturology of chinese character.
Hao-yi-xing is one of the important scholars in Qing dynasty China, 《Er-Ya-Yi-Shu》 is one of representative works that he wrote expended 14 years. The first part of this essay, try to generalize and appear Hao-yi-xin’s life and his academic achievement to be the beginning of my study.
The latter part of this essay observe the culturology of the “Shi-Gong” （<釋宮>）and“Shi-Qi”（<釋器>）. Why dose this essay choose “culture of architectures” and “culture of implements” to be the observational point ? Because “connect with life” needs to be deeply concerned. This essay try to connect life and learning closely, and hope don’t let the academic research be an encumbrance of culture. How to continue the traditional culture and to be the transmitter between the old and new times ,that is the most important purpose show from this essay.
