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    Please use this identifier to cite or link to this item: http://tkuir.lib.tku.edu.tw:8080/dspace/handle/987654321/31416

    Title: 從邊緣到中心 : 解析與重構性別關係中的社會價值
    Other Titles: From periphery to centre : destruct and reconstruct the gender relations of the social values
    Authors: 李長潔;Lee, Chang-chieh
    Contributors: 淡江大學未來學研究所碩士班
    陳國華;Chen, Kao-hua
    Keywords: 性別;反文化;論述;突顯議題;Gender;Counterculture;Discourse;Emerging Issue
    Date: 2006
    Issue Date: 2010-01-11 00:40:07 (UTC+8)
    Abstract: 性別,不只是簡單的差別和固定的分類;而是關係、界線、實踐、認同與形象,這些都是在社會過程中逐漸形成的,然後存在於特定的歷史情境,再以深刻且經常矛盾的方式型塑個人生活,並且還會隨著歷史抗爭與變遷而逐漸改變。本研究藉J. Milton Yinger的反文化論述出發,對1996年到2005年的台灣地下刊物《破週報》、《女朋友》進行拆解,應用系譜學(genealogy)的概念進行論述分析(discourse analysis)、突顯議題分析(emerging issues analysis),探求性別關係中主流價值與反文化的差異與重複,及其即將出現的性別議題與其夾帶的價值體系。在地下刊物論述與深度訪談的對照後,彙整出幾項突顯議題的描述,「跨」與「翻轉」的符號關係、權益爭取的日常化與精緻化、勞動生涯中的自我展現、情感關係裡性的兩極化等四個性別關係模式的趨向,歸導出台灣未來社會的三種生活價值的趨勢︰追求改變的生活、民主化的生活、找尋自我的生活,這些反文化中所表現出來的「批判的未來」,是一種邊緣群體對個人未來與社會結構的反思與回饋,或是價值創新的開始。
    Sex is not simply the differences between fixed categories, but also can be defined as a complex of its relationship, boundary, identification, and image. These are formed gradually via social procedures, and have also existed in a specifically historical situation. In addition, it is profoundly as well as frequently a contradictory way to model individual life. It can also gradually alter along with the historical resistance and vicissitude as well. This study set off on a statement of counterculture alleged by J. Milton Yinger. By means of Taiwanese underground press named “Post” and “Gril Friends” from 1996 to 2005, it disassembled the frame of sex consciousness condition, and adopted a discourse analysis and emerging issues analysis applied the idea of genealogy. Within the sex relations, not only did it seek for the essential values, countercultural differences and reiterations, but it also probed into the sex issue tagged on to the values system on the horizon. Therefore, this reserch reveals four significant purposes through the comparison of the critiques from the underground press and semi-structured interviews: the symbolic connection between “overstriding/cross” and “turning (over)”, striving for rights with routinization and delicacy, self-expression toward career, and polarization of emotional relation. These will bring three values of life, possibly forming trends of future Taiwanese society: pursuing diversity, being self-democratic, and being self-exploring. These all demonstrate an idea of critical future, originated from countercultural studies. This research can also be referred as self-examining/introspecting of minority groups, or feedbacks to personal future and social restructuring. It is also in a hope that this exploratory study could initiate the dawn of innovative values of Taiwanese society.
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