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    Please use this identifier to cite or link to this item: http://tkuir.lib.tku.edu.tw:8080/dspace/handle/987654321/31016

    Title: 安寧病房中靈性照顧者之靈性開展─以一位宗教師為例
    Other Titles: The unfold spirituality of spiritual care worker in hospice-a case study of a religious worker
    Authors: 吳宜倫;Wu, Yi-lun
    Contributors: 淡江大學教育心理與諮商研究所碩士班
    呂旭亞;Linh, Shiu-ya
    Keywords: 靈性;靈性照顧;痛苦;死亡焦慮;Spirituality;Spiritual Care;Suffering;Anxiety of Death
    Date: 2008
    Issue Date: 2010-01-11 00:08:47 (UTC+8)
    Abstract: 隨著超個人心理學興起,「靈性」的議題在心理諮商領域中顯得日漸重要。然而當前的心理諮商領域,對於靈性議題的討論較少,而在安寧病房中已有許多靈性照顧的實務經驗,以及相關的研究可作為本研究的奠基石。相關研究顯示,要做好良好的靈性照顧,必須要將靈性照顧者的靈性含括進來,但目前針對靈性照顧者的靈性之相關研究是較缺乏的。因此,探究靈性照顧者的靈性是本研究的起點。
    With the rise of Transpersonal Psychology, the issue of “spirituality” has become increasingly significant in the field of counseling. However, currently in counseling field, there is rare discussion on spirituality. The researcher rely on plenty of spiritual care work done in the hospice and researches in related field to form the basis of this study. Related researches showed that in order to perform well of spiritual care, the personal spirituality of care taker must be considered. Nevertheless, there is a lack of research on it; therefore, this study aimed to investigate spiritual care worker’s spirituality.
    This study aimed to understand the process of spiritual development of care taker who do spiritual care in the hospice. It was expected to increase the understanding about “spirituality” in the professional field of counseling and to provide counseling professionals with references when they practice spiritual care in the future through the findings of this study. This study utilized the method of case study of qualitative research to collect and analyze data and using a semi-structural interview outline to conduct an in-depth interview with a religious worker who does spiritual care in the hospice, and then conducted data analysis by the assistances of participants’ memo for self-reflection and her own works.
    It was found out in the results of this study that the process of spiritual was developed on the basis of “time sequence” and “spiritual depth.” This to-and-fro spiritual development process had four levels of swing on which suffering and spirituality responded to each other. The results are as follows: (1) The encounter with suffering and death let people see the reality of life and arouse their intention to pursue spirituality; (2) the meeting with suffering and the ability to face the breach of life let them touch the ego in the innermost which was used as the key to develop spirituality; (3) the healing of the suffering linked to the spirituality of Self after the relationship with God was constantly restored; (4) the suffering was transcended was because that lots of transcendence of self were accumulated and finally the boundary of self disappeared. Then they entered the state of non-ego.
    Appears in Collections:[教育心理與諮商研究所] 學位論文

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